Six Ways To Overcome Indigestion During the Holidays If you are enjoying too many holiday treats, then you may have stomach issues that can make you feel uncomfortable the next day. In addition to eating too much at parties during the holidays, you may consume a wide variety of foods that don’t digest well at the same time. Some of the items that are likely to spoil quickly at a holiday buffet include:
Seafood – shrimp, caviar or oysters Eggnog – eggnog contains raw eggs Salads – covered with mayonnaise dressings Milk – main or side dishes that have milk Meat – meat that isn’t at the right temperature
When you do get an upset stomach from holiday foods, there are several ways to help you feel better. Read the list of ways HERE.
While you are enjoying all of the partying and dining out this holiday season, be careful not to eat too much salt. When we are rushed, we turn to convenience foods at home that may be high in sodium. If you have diabetes or high blood pressure, too much sodium may have a negative impact on your health. Here are some foods which can be high in sodium:
canned soup (oh no)
soy sauce and ketchup
salty snacks like chips, pretzels & dry roasted peanuts
For more information about sodium and its effects on the body check out these websites:
The Brain Health–Blood Sugar Connection You Need To Know About
By David Perlmutter, M.D.December 18, 2018 — 8:00 AMAlzheimer’s is the fastest growing epidemic in America. Not too long ago, experts started referring to this disease as type 3 diabetes because of its intricate connection to diet and lifestyle factors like lack of exercise and sugar intake. The studies describing Alzheimer’s as a third type of diabetes began to emerge in 2005, but the link between poor diet—notably a high-carb one—and Alzheimer’s has only more recently been brought into sharper focus with newer research showing how this can happen. Read the entire article HERE.
If you have diabetes, you probably know some of the things that cause your glucose to go up. Like a meal with too many carbohydrates, or not enough exercise. But other medicines you might take to keep yourself healthy can cause a spike, too. Here are some possibilities:
Drugs that treat high blood pressure, such as beta-blockers and thiazide diuretics
Statins to lower cholesterol
Adrenaline for severe allergic reactions
High doses of asthma medicines
Check with your doctor about all medications you take, both prescription and over the counter. Don’t forget supplements, too! Read the entire article here.
According to the website WEbMD, the basic formula for breakfast is to pair carbs with proteins. The carbs give your body energy to get started and your brain the fuel it needs to take on the day. Protein gives you staying power and helps you feel full until your next meal.
“Eating breakfast helps keep your blood sugar steadier throughout the day, whether you have diabetes or not. For people with normal glucose test results, this might help you avoid insulin resistance, which can lead to diabetes. Drops and spikes in your blood sugar can also affect your mood, making you more nervous, grumpy, or angry,” they write. If you have diabetes, “Don’t skip breakfast,” says Osama Hamdy, MD, PhD, with the Joslin Diabetes Center. He says when people with diabetes miss their morning meal, they’re more likely to get low blood sugar, also called hypoglycemia. Read more HERE. Get high protein low carb recipes HERE. Get breakfast burrito recipes HERE.
Citizens of Color, 1863-1890: Black society after the Civil War
In the nineteenth century, there were five Black churches. That number was probably due more to the variety of beliefs than a reflection of the number of Black neighborhoods in Hartford.
According to the Hartford Black History Project, “Although the Front Street Black Neighborhood was not the oldest, its Talcott Street Congregational Church (the “African Church”) built in 1823 is the first Black Church in the city. The Black population in Hartford until then relied on the white churches if they went to church at all. One suspects that the Talcott Street Church probably arose as a result of the formation of a sense of Black community in Hartford, for it was not only associated with the riot of 1835, but later with the abolitionist movement in the Black community. So, while the Park River Black Neighborhood was probably older, it was perhaps socially less viable than the Front Street Black Neighborhood that arose near all the shipping activity along the Connecticut River.”
The other primary “African” church in Hartford was the American Methodist Episcopal Zion Church (African), which was established in 1836 at 269 Pearl Street to serve the needs of the nearby Park River Black Neighborhood. In 1857 the church was rebuilt at 91 Pearl Street. The building shown in this lithograph from Geer’s Hartford Directory (Connecticut Historical Society Library) is identified as the new church, but on architectural grounds it seems more likely to be the original building of 1836. It was built for $6000 and could seat 445 people. Although it might seem modest today, it was at the time among the City’s major constructions.
Here in fact is the new A.M.E. Zion church, but in the Italianate style one might expect for 1857. It stood at the southwest corner of Pearl and South Ann Street, right at the northern edge of the old Park River Black Community. At the left of the photo we look south down Ann Street, which ended a block away at the Park River. So we would be looking right into Hartford’s oldest Black community, except that by the time this picture was taken in June 1898, the entire neighborhood had been displaced and the church was being relocated to North Main Street. The building seen to the right of the church was the fire department which now occupies the land on which stood the church.
We associate the Baptist religion with the wave of southern migration, and indeed, Shiloh Baptist (not at its present location) was established in 1889. Thanks to the first wave of migration, it became the largest Black Church in Harford and prospered around the time of World War I. The Union Baptist Church, was built on Mather Street a little earlier in 1871. Further investigation might show that while the target of the first wave of southern migration was the Windsor Street Neighborhood, it grew to include the early settlement near Mather Street and what had been called “Nigger Lane.” There was also built on Mather Street St. Monica’s Episcopal Church in 1912. The absence of an earlier church in the area might be because folk went to the Talcott Street Church, which was closer.
The Primus family can be traced back to a Black freeman, simply named Primus, who was servant and apprentice of a Dr. Wolcott in the mid-18th century East Windsor area. He went on to become a doctor himself. One of his immediate descendents was the sailor, Ham Primus, whose service was so outstanding he gained a status rare for Blacks: American citizenship. He married Temperance Asher, and their children were an important part of Hartford’s early Black community. Holdridge Primus was one of their children. This is a photo of him from the article, “The Colored People Who Live in Hartford,” in the Hartford Courant of 24 October 1915.
Holdridge was employed as a clerk at Humphrey and Syms, which sold sugar, coffee and tea, during much of his life and eventually became a silent partner. Here he can be seen standing in the light snow in about 1860 in front of the store (Connecticut Historican Society Museum). He married Mehitable Jacobs, a dressmaker and a founder of the Talcott Street Congregational Church. By 1850 the couple had acquired a home at 20 Wadsworth Street, and were considered wealthy for a Black family.
Among their four children was Rebecca, who was a Maryland schoolteacher with the Freedman’s Bureau, where she sought to advance the condition of Black people. When she returned to Hartford she married a Charles Thomas and fell into obscurity, but continued to teach at the Talcott Street Church school.
Read more history of Hartford’s African American community and Faith Church HERE.
Did you know that the open enrollment period for Medicare is from October 15 – December 7? For more information about Medicare, click HERE. At the official Medicare website, if you are on Medicare you can compare plans and make decisions about your coverage. If you belong to AARP, they provide information HERE. If you don’t qualify for Medicare, you might qualify for Medicaid. Click HERE for more information about our HUSKY health plans.
In the lead-up to the 100th anniversary of women gaining the right to vote, images from the 1913 Suffrage March on Washington, DC. have begun to make their rounds on social media. In the wake of the 2017 Women’s March, news outlets and bloggers drew visual and ideological comparison between the crowds packing Pennsylvania Avenue. Yet photographs do not tell the entire story. While African American women participated in the march, they are almost entirely absent from event photographs. This is not by accident. Both then and now, African American women have been erased from the narrative of women’s suffrage in America.
Since the mid-19th century, African American women fought for the right to vote while facing discrimination from white suffragists who did not want their movement associated with women of color. Carrying, as suffragist and African American activist Mary Church Terrell said, the “double burden” of Blackness and womanhood, African American women approached the suffrage movement with different objectives than their white counterparts. Painfully aware of the restrictions on Black male voting in the south and the social, political, and economic challenges facing their communities, Black women saw their enfranchisement as an opportunity for community uplift as well as personal recognition of citizenship.
In The Crisis, Du Bois challenged suffrage leaders’ racist actions. When the National American Woman Suffrage Association ( NAWSA) president Shaw claimed in 1911 that “all Negroes were opposed to woman suffrage,” Du Bois opposed the “barefaced falsehood” and criticized the organization for its poor outreach to Black communities. When Shaw responded, claiming that Blacks were not discriminated against in NAWSA, Du Bois countered with instances of discrimination at the most recent annual meeting. Yet Du Bois encouraged his readers to support the movement, despite its obvious shortcomings. “We tend to oppose the principle [of women’s suffrage] because we do not like the reactionary attitude of most white women toward our problems. We must remember, however, that we are facing a great question of right in which personal hatreds have no place,” Du Bois wrote in 1915. Editorials in The Crisis not only named and shamed suffrage leaders who did not support women of color but warned its readership of regressive views from an otherwise progressive movement. Read the entire article HERE.